Kerala had given birth to hundreds of social reformers who contributed to the well being of the society. Even though many people have provided service for the social renovation movements in Kerala, it would be worth to note down about the prominent people who lend their hands to build up the state. Those who destroy them only can take pride in Hindu religion. These supported the causes of the working class and upheld religious and communal harmony. So its not Nair-Ezhava amity, but rather harmony between all sections of Kerala is the need of the hour.
And unless caste difference is not eradicated, nairs and ezhavea can never coexist. All other religions are far better than Hindu religion, still one of its greatest advantage is ones independence over belief.
So instead of conversions, transformation is needed. He wrote extensively on the role of education in uplifting the downtrodden. He urged the government to stop spending states governments money on wasteful rituals in temples like Murajapam , feasts etc. He criticized one of the then Sanskrit scholar who in his Temple entry report to Travancore maharaja had stated that Ezhavas are chandalas and should not be allowed inside temples.
He also recommended opening new professional colleges to benefit these communities. This included right to walk on public roads, entry in public places and temples and schools and representation in government services.
It derived its inspiration from the teachings of Sree Narayan Guru. Kumaran Asan one of the celebrated poets in Malayalam and Dr Palpu an acclaimed physician who was denied job in Travancore because of casteism were the stalwarts of the SNDP. It was due to Ayyappans interventions that SNDP also started pro-active attitude to organize workers and labourers under its fold.
This movement began along with the non-cooperation movement under Indian National Congress in Travancore. The government resorted to terrorize its supporters including SNDP. Ayyappan was its president at that time. Thomas Vaidyar was given the responsibility of organization correspondence. SJPS published a monthly magazine, Sadhujana Paripalini, the first ever magazine to be brought out by the Dalit community. Kali Chodikkuruppan was the founder editor.
Later this sangham became Pulaya Mahasabha. Co-production practitioners network. The Reformation movement in Kerala refers to a socio-cultural movement that began towards.. Cheriyan ed. Perspectives on. The socio-religious reformers in Kerala realised that religious reform.
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